LAILA TO KANG ROHIM

LAILA TO KANG ROHIM
Chapter 92 Naji Kebangsaan dan Pangsihan Umi Laila


Umi Laila listened to Ayu's heart, Santri who had first come to her residence felt uncomfortable. I always want to go home. Always provoke his annoyance and anger with the habits or behavior of Ayu who is always disrespectful. Grateful, Ayu has both parents who are wise and guided by a teacher who is patient and understands that being a teacher must be sincere with all the characters of the santri and his guardian.


“Umi this is who, is wong is nobody. Especially before, still have no santri. Umi really sets the heart. So if you meet santri whose habits are not good enough. Wong class Kyai big alone can be patient to face santri with many types, especially just Umi.” Umi Laila said in response to Ayu's heart.


Ayu who has just two years pioneered what Umi Laila used to do, now she just felt how to become an educator.


“Nyuwun donga restu Umi, kulo lan semah sinau kangge nglajengaken punapa ingkang angsal saking paro guru.” Ayu.


{Please pray Umi's blessing, My husband and I are learning to continue what we got from the teachers.}


“Alhamdulilah, kathah-kathah cantos, tirakat Nduk.”


{Alhamdulilah, much-much patient, tirakat Nak.}


“Mi, kulo ajeng nyuwun Umi opinion. Kulo lan semah stalkedipaken pinten - pinten santri ingkang efficient naughty. Pinten-pinten wali santri nyuwun kulo lan semah kagem mangsulaken lare kasebat amargi rumaos mboten kuwatos lare piyambakipun sedaya dados victims of delinquency . Punapa ingkah kula lan semah trashahaken.”


{I want to ask for Umi's opinion. Me and Husband entrusted some santri who were quite naughty. Some of the santri guardians asked me and my husband to return the child because they did not worry about their child being the victim of his delinquency. What should my husband and I do}


Umi Laila was pensive for a moment, she remembered how she had faced the same thing. Especially Ayu, he certainly struggled even harder. Because it is in the oversea, customs, cultures that are much different are clearly increasingly in need of knowledge and approaches in conveying the sciences that have compassion for the community.


“Alesanipun, tiyang sepuh santri puniku nitipaken supados dipundandosi akhlakipun . Kados pundi saged, akhlakipun dareng leres sampun dipunwangsulaken.” Umi Laila.


{ The reason, santri's parents entrusted to be repaired akhlak. Cook the dish is not properly returned}


Umi Laila gives advice to her students to be patient and continue to pray for her naughty courtesy. Because in the past, he also did that when he was entrusted super naughty students. Staying dependent parents collaborate for tirakat or just busy protesting and sitting sweetly hoping his son becomes a pious person without taking part in the success of the child while in the cottage.


Some santri just looked down while listening to Ayu and Umi Laila chat. For some of the alumni who are two levels in that Ayu, they can see how Ayu has adab. Kyai's daughter-in-law, accompanied by her husband to the island of Sumatra. Already have santri but still use adab when talking to his teacher. Gesture Ayu is still santri. When he asked, he still had his head down. Although he used to often steal a look at Umi Laila from a distance. He admired his teacher. So looking at her teacher was a sense of happiness on its own. So that almost the days Ayu witnessed how his teacher fought and applied santri values to his students.


“Wah, now it's Bu Nyai means you Yu?” Goda Umi Laila patted the back of her hand.


Ayu further buried her head while answering Umi Laila's question.


“Mboten, Mi. Kula mboten menawi dipunulemi, Bu Nyai.”


{ I do not deserve to be called bu nyai}


“What are the conditions for intolerant understanding there Yu?” Tanya Umi Laila wants to hear directly from her students who have just established a boarding school with her husband in one part of the island of Sumatra.


“Alhamdulilah, what umi said at that time is true.”


Umi Laila used to convince Ayu when her students seemed hesitant to accept the application of amber. Because he will be in boyong to sumatra. A place he had never visited.


“On the island of Java already many alumni like you. Great students are good morals, adab and science. But in other parts of the country, it still needs santri-santri like you. Because some of the flow is so intense into the areas that there is no visible scholars or santri who take care of what our scholars first teach. Understandings, doctrines after doctrines began to be included in every study and assembly. So it is advised that even though you are not mondok, you still have to teach or teach. Because you are the next generation of the nation that has the responsibility of caring for this nation with the diversity of its inhabitants.” Advice of Umi Laila at that time.


“Then from that, the rapid spread of radicalism among our people who began to enter the corners of the country, even including through social media windows that are popular now. What Ra did you talk about with Abi and Umi yesterday with furqon?” Umi Laila turned her head towards Ayra and Furqon.


“Then from that, from the time of Umi used to mondok. There's a term down the mountain. And now, Umi dawuhan to the sons and daughters of Umi and poro alumni Kali Bening to go down the mountain.” Umi Laila said as she looked at one by one Kali Bening alumni and her daughter's son who sat in the Gazebo.


He asked the alumni of Kali Bening, santri who has been synonymous with the yellow book and Islamic studies, to be more active ‘turun gunung’ to preach on social media. It is because of the turmoil of the Ulama almost all of Indonesia, that lately radicalism has lately been very fertile spread through social media channels. Even becoming a suicide bomber bride is considered jihad rather than working to earn a living for a child and wife.


“Umi please remain a santri wherever you are, whatever your profession. Either you become a nanny in a boarding school or just a housewife. According to the meaning or meaning of santri itself, in Arabic, consists of 5 letters, namely sin, nun, ta’, ro’, and ya’. ⁇ untu” Umi Laila.


Sin, a santri must be a saafiqul khoir or a pioneer of goodness, wherever he is. Nun, Naasibul ulama or successor ulama. Santri is a cadre, a candidate who will later be expected to be the successor of the scholars. The letters Ta’, which is taarikul ma’ashi or leave maksiat. While the letters Ro’ and Ya’ are described as conditions that must be owned by the students, namely Ridho Allah and the nature of Yaqin.


“Fifth this, which must be the character and conditions possessed by the students in order to succeed in life in the world and the hereafter. And most of all, give benefit wherever you are, whatever you can do, through your profession. You don't have to be a kyai to be a useful person. And finally, the essence of religion is derived to reconcile, harmonize, and moderate society. Later you want someone who is involved in politics, or someone who is involved in the organization of either Nahdlatul Ulama or Muhammadiyah. So be a unifier, do not easily inedible issues that deliberately banging two large organizations that have a big contribution to this nation, until this moment.”Umi Laila's message to her students.


Yes, this Indonesian nation is such a big nation. There are even so many islands in Indonesia. Indonesia has nearly 17,000 islands spread from Sabang to Merauke. Indonesia now has 37 provinces. So if in the past Nu and Muhammadiyah were able to fight for Indonesian independence, then why for now they are not able to care for this nation that is starting to age.


Ayu and Lulu exchanged lyrics. They misbehave. Because Umi Laila knows, Ayu is active in the Nahdlatul Ulama (NU) organization while Lulu is with her husband who is active in the organization founded by KH Ahmad Dahlan.


“Lah yes, if not wrong KH Muhammad Hasyim Asy’ari and founder Muhammadiyah best friend yes Mi?” Tanya Ayra who recently began to be interested in studying the history of Islam developed in the country, from the days of guardian songo to the names of big kyai.


“Ya, KH Hasyim Asy’ari and KH Ahmad Dahlan was one teacher who had studied in Semarang with KH Sholeh Darat. Even in Mecca studied with the same Ulama, Sheikh Mahfud Tremas. But they manifest love in this country in a different way but have one thing in common.” Umi Laila.


“Means Mi?” Tanya Ayra was curious.


This is the moment that Ayra and all the students of Ndalem look forward to. They are not aware if they are aware that they are on the national salary with Kyai Rohim's life companion.


“Lah yes equal. Nahdlatul Ulama has a Jihad Resolution. It is a call to fight for the independence of our nation. Muhammadiyah has a Jihad mandate that calls for defending the independence of our nation. Even these two great organizations were established before the nation became independent. The only difference is the name, one Nahdlatul Ulama only Muhammadiyah but the goal is the same. Islam the Rahmatan Lil Alamin.” Answer Umi Laila.


But Kyai Rohim who from earlier listened to the chatter of the wife in the Gazebo was also commenting on what his wife who is so intelligent.


“Lah then, it is funny now there is a group of people say ndak need NU NU NUan, Muhammadiyah Muhammadiyahan, islam yes islam. Though these two organizations are unifying the nation to this day, even though his feast day is similar but in fact Ayu same Lulu ya gontong-bumping anyway yesterday pas lebaran? this is what is called the beauty of Islam in Indonesia. Other nations are envious of us how can many religions, tribes, nations but coexist, harmoniously. That is one of them, mercy of Allah. And your task in the future can not make this nation continue strong, united and peaceful.” Said Kyai Rohim who had been sitting on the side of Umi Laila.


Yes, NU and Muhammadiyah can be likened to two wings of Garuda. The movement of the two wings must be in harmony so that Garuda can fly high to unite Islam in the archipelago. As stated by Mochammad Ali Shodiqin, author of the book “Muhammadiyah It NU!”.


Such were the days of Umi Laila and Kyai Rohim. They are very religious, but they do not lose their love for the land. Day by day, Kali Bening became a pesantren that began to be known by many people. But when the Pesantren began to want to develop into a big, a news that shocked the worshipers of the Nurul Iman mosque as well as all the santri-santri Kali Bening. Umi Laila even cried sobbing in her room.


“My dead life, For Clear Times. For santri ku Bi..” Umi Laila said accompanied by sobs.


The five children of Umi Laila even cried because they never saw their mother so lamented her sadness. The tough Umi Laila even had to cry, her non-complaining lips had to utter her grievance to her husband in front of her daughter's son. The shocking news made Furqon, who was the new head of Qobul one day, have to return to Kali Bening. Ayra, Mida, RAhmi and Alya aren't even going anywhere how many days. They followed Uminya who just kept asking Allah in his way so that his disobedience was answered.


Even one plank in the kitchen that used to be his room, he rubbed a wall that read a sentence written by Kyai Rohim using charcoal when they were newlyweds. When the silence of slanders so genjar lead to them. When a new fight begins.


"LIFE-DEATH"


"Mi.." remembered Kyai Rohim when his wife was still visibly sad.